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| अभि (abhi-) |  | ambi-/ἀμφί- | Sanskrit | के ओर (to, towards) | अभिज्ञान (abhijñyān) = recognition, identification |
| अव (av-) |  | ab(latin) | Sanskrit | (away) से दूर | अवरोध (avarodh) = barrier, inhibition; अवगुण (avguɳ) = failing, fault, demerit |
तीर , बाण , शार्य , ईशु
| अंत |  |
| अधोगामी |  |
| उतरना |  |
| ऊर्ध्वगामी |  |
| गिरना |  |
| टपकाना |  |
| ढहना |  |
| पतन |  |
| पश्चगामी |  |
| पूर्वगामी |  |
| भहरना | |
| लिख |  |
| शुरू |  |
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| जमा करना | एकाग्र | इकट्ठा | एकत्रीकरण |
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| मिलावट , घोल मेल | मिश्रण | संचय | समूह |
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- आखरी
- नीचे की ओर
- उतरना
- ऊपर की ओर
- गिरना
- गिराना
- ढलना , ढहना
- जवाल
- पीछे
- आगे
- लिखना
- शुरू
- वसूल
- इकट्ठा
- जमा
- आजमाइश
- मिलाना
- गिरफ
- गिरह
- राब्ता
- ताल्लुक
- साथी
- रिश्ता
- अंजाम
- नाता , ज्ञात्र
Arrow
II. That which any way contributes to the producing of an effect,* is styled CAUSE, Reason, Ground, Principle, proceed from, procure, produce, make, constitute, In∣fluence, raise, put, set, bring to pass.
That which proceeds from, or depends upon the Cause, is styled EFFECT, Event, Issue, Fruit, accrue, Success, spring from, become, grow, come of it, impression, Product.
Causes are commonly distributed into
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- conditional arrows
- reversible arrows
- against arrows
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- Pronoun arrows
- Arrows associated with nouns and objects
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- Arrows associated with adverbs
- Arrows associated with adjectives
Discussion